Group 42-Sells Out! - The Information Archive/Group 42 Sells Out (Group 42) (1996).iso/drugs/marijuan/nect_of.txt

Text File | 1995-11-30 | 24KB | 390 lines

                           -----------------------
                            The Nectar of Delight
                           -----------------------

Tradition in India maintains that the gods sent man the Hemp plant so
that he might attain delight, courage, and have heightened sexual
desires.  When nectar or Amrita dropped down from heaven, _Cannabis_
sprouted from it.  Another story tells how, when the gods, helped by
demons, churned the milk ocean to obtain Amrita, one of the resulting
nectars was _Cannabis_.  It was consecrated to Shiva and was Indra's
favorite drink.  After the churning of the ocean, demons attempted to
gain control of Amrita, but the gods were able to prevent this seizure,
giving _Cannabis_ the name Vijaya ("victory") to commemorate their
success.  Ever since, this plant of the gods has been held in India to
bestow supernatural powers on its users.

The partnership of _Cannabis_ and man has existed now probably for ten
thousand years -- since the discovery of agriculture in the Old World.
One of our old cultivars, _Cannabis_ has been a five-purpose plant:  as
a source of hempen fibers; for its oil; for its akenes or "seeds,"
consumed by man for food; for its narcotic properties; and
therapeutically to treat a wide spectrum of ills in folk medicine and in
modern pharmacopoeias.

Mainly because of its various uses, _Cannabis_ has been taken to many
regions around the world.  Unusual things hapen to plants after long
association with man and agriculture.  They are grown in new and strange
environments and often have opportunities to hybridize that are not
offered in their native habitats.  They escape from cultivation and
frequently become aggressive weeds.  They may be changed through human
selection for characteristics associated with a specific use.  Many
cultivated plants are so changed from their ancestral types that it is
not possible to unravel their evolutionary history.  Such is not the
case, however, with _Cannabis_.  Yet, despite its long history as a
major crop plant, _Cannabis_ is still characterized more by what is not
known about its biology than what is known.

The botanical classification of _Cannabis_ has long been uncertain.
Botanists have not agreed on the family to which _Cannabis_ belongs:
early investigators put it in the Nettle family (Urticaceae); later it
was accommodated in the Fig family (Moraceae); the general trend today
is to assign it to a special family, Cannabaceae, in which only
_Cannabis_ and _Humulus_, the genus of Hops, are members.  There has
even been disagreement as to how many species of _Cannabis_ exist:
whether the genus comprises one highly variable species or several
distinct species.  Evidence now strongly indicates that three species
can be recognized:  _C. indica_, _C. ruderalia_, and _C. sativa_.  These
species are distinguished by different growth habits, characters of the
akenes, and especially by major differences in structure of the wood.
Although all species possess cannabinols, there may possibly be
significant chemical differences, but the evidence is not yet available.

We cannot know now which of the several uses of _Cannabis_ was earliest.
 Since plant uses normally proceed from the simpler to the more complex,
one might presume that its useful fibers first attracted man's
attention.  Indeed remains of hempen fibers have been found in the
earliest archaeological sites in the cradles of Asiatic civilization:
evidence of fiber in China dating from 4000 B.C. and hempen rope and
thread from Turkestan from 3000 B.C.  Stone beaters for pounding hemp
fiber and impressions of hempen cord baked into pottery have been found
in ancient sites in Taiwan.  Hempen fabrics have been found in Turkish
sites of the late eighth century B.C., and there is a questionable
specimen of Hemp in an Egyptian tomb dated between three and four
thousand years ago.

** Here is a passage about a picture map shown in the text, but not written
into the article itself:

The original home of _Cannabis_ is thought to be central Asia, but it
has spread around the globe with the exception of Artic regions and
areas of wet tropical forests.  _Cannabis_ spread at a very early date
to Africa (except for the humid tropics) and was quickly accepted into
native pharmacopoeias.  The Spaniards took it to Mexico and Peru, the
French to Canada, the English to North America.  It had been introduced
into northern Europe in Viking times.  It was probably the Scythians who
took it first to China.

**

The Indian vedas sang of _Cannabis_ as one of the divine nectars, able
to give man anything from good health and long life to visions of the
gods.  The Zend-Avesta of 600 B.C. mentions an intoxicating resin, and
the Assyrians used _Cannabis_ as an incense as early as the ninth
century B.C.

Inscriptions from the Chou dynasty in China, dated 700-500 B.C., have a
"negative" connotation that accompanies the ancient character for
Cannabis, _Ma_, implying its stupefying properties.  Since this idea
obviously predated writing, the Pen Tsao Ching, written in A.C. 100 but
going back to a legendary emperor, Shen-Nung, 2000 B.C., may be taken as
evidence that the Chinese knew and probably used the hallucinogenic
properties at very early dates.  It was said that _Ma-fen_ ("Hemp
fruit") "if taken to excess, will produce hallucinations [literally,
`seeing devils'].  If taken over a long term, it makes one communicate
with spirits and lightens one's body."  A Taoist priest wrote in the
fifth century B.C. that _Cannabis_ was employed by "necromancers, in
combination with Ginseng, to set forward time and reveal future events."

 In these early periods, use of _Cannabis_ as an hallucinogen was
undoubtedly associated with Chinese shamanism, but by the time of
European contact 1500 years later, shamanism had fallen into decline,
and the use of the plant for inebriation seems to have ceased and had
been forgotten.  Its value in Chine then was primarily as a fiber
source.  There was, however, a continuous record of Hemp cultivation in
China from Neolithic times, and it has been suggested that _Cannabis_
may have originated in China, not in central Asia.

About 500 B.C. the Greek writer Herodotus described a marvelous bath of
the Scythians, aggressive horsemen who swept out of the Transcaucasus
eastward and westward.  He reported that "they make a booth by fixing in
the ground three sticks inclined toward one another, and stretching
around them woollen pelts which they arragne so as to fit as close as
possible:  inside the booth a dish is placed upon the ground into which
they put a number of red hot stones and then add some Hemp
seed...immediately it smokes and gives out such a vapor as no Grecian
vapor bath can exceed; the Scyths, delighted, shout for joy...."  Only
recently, archaeologists have excavated frozen Scythian tombs in central
Asia, dated between 500 and 300 B.C., and have found tripods and pelts,
braziers and charcoal with remains of _Cannabis_ leaves and fruit.  It
has generally been accepted that _Cannabis_ originated in central Asia
and that it was the Scythians who spread it westward to Europe.

While the Greeks and Romans may not generally have taken _Cannabis_ for
inebriation, there are indications that they were aware of the
psychoactive effects of the drug.  Democritus reported that it was
occasionally drunk with wine and myrrh to produce visionary states, and
Galen, about A.D. 200, wrote that it was sometimes customary to give
Hemp to guests to promote hilarity and enjoyment.

_Cannabis_ arrived in Europe from the north.  In classical Greece and
Rome, it was not cultivated as a fiber plant.  Fiber for ropes and
sails, however, was available to the Romans from Gaul as early as the
third century B.C.  The Roman writer Lucilius mentioned it in 120 B.C.
Pliny the Elder outlined the preparation and grades of hempen fibers in
the first century A.C., and hempen rope was found in a Roman site in
England dated A.D. 140-180.  Whether the Vikings used Hemp rope or not
is not known, but palynological evidence indicates that Hemp cultivation
had a tremendous increment in England from the early Anglo-Saxon period
to late Saxon and Norman times -- from 400 to 1100.

Henry VIII fostered the cultivation of Hemp in England.  The maritime
supremacy of England during Elizabethan times greatly increased the
demand.  Hemp cultivation began in the British colonies in the New
World:  first in Canada in 1606, then in Virginia in 1611; the Pilgrims
took the crop to New England in 1632.  In pre-Revolutionary North
America, Hemp was employed even for making work clothes.  Hemp was
introduced quite independently into Spanish colonies in America:  Chile,
1545; Peru, 1554.

There is no doubt that hempen fiber production represents an early use
of _Cannabis_, but perhaps consumption of its edible akenes as food
predated the discovery of the useful fiber.  These akenes are very
nutritious, and it is difficult to imagine that early man, constantly
searching for food, would have missed this opportunity.  Archaeological
finds of Hemp akenes in Germany, dated with reservation at 500 B.C.,
indicate the nutritional use of these plant products.  From early times
to the present, Hemp akenes have been used as food in eastern Europe,
and in the United States as a major ingredient of bird food.
The folk-medicinal value of Hemp -- frequently indistinguishable from
its hallucinogenic properties -- may even be its earliest role as an
economic plant.  The earliest record of the medicinal use of the plant
is that of the Chinese emperor-herbalist Shen-Nung who, five thousand
years ago, recommended _Cannabis_ for malaria, beri-beri, constipation,
rheumatic pains, absent-mindedness, and female disorders.  Hoa-Glio,
another ancient Chinese herbalist, recommended a mixture of Hemp resin
and wine as an analgesic during surgery.

It was in ancient India that this "gift of the gods" found excessive use
in folk medicine.  It was believed to quicken the mind, prolong life,
improve judgment, lower fevers, induce sleep, cure dysentery.  Because
of its psychoactive properties it was more highly valued than medicienes
with only physical activity.  Several systems of Indian medicine
esteemed _Cannabis_.  The medical work _Sushruta_ claimed that it
claimed leprosy.  The _Bharaprakasha_ of about A.D. 1600 described it as
antiphlegmatic, digestive, bile affecting, pungent, and astringent,
prescribing it to stimulate the appetite, improve digestion, and better
the voice.  The spectrum of medicinal uses in India covered control of
dandruff and relief of headache, mania, insomnia, venereal disease,
whooping cough, earaches, and tuberculosis!

The fame of _Cannabis_ as a medicine spread with the plant.  In parts of
Africa, it was valued in treating dysentery, malaria, anthrax, and
fevers.  Even today the Hotentots and Mfengu claim its efficacy in
treating snake bites, and Sotho women induce partial stupefaction by
smoking Hemp before childbirth.

Although _Cannabis_ seems not to have been employed in medieval Europe
as an hallucinogen, it was highly valued in medicine and its therapeutic
uses can be traced back to early classical physicians such as
Dioscorides and Galen.  Medieval herbalists distinguished "manured
hempe" (cultivated) from "bastard hempe" (weedy), recommending the
latter "against nodes and wennes and other hard tumors," the former for
a host of uses from curing cough to jaundice.  They cautioned, however,
that in excess it might cause sterility, that "it drieth up... the seeds
of generation" in men "and the milke of women's breasts."  An
interesting use in the sixteenth century -- source of the name Angler's
Weed in England -- was locally important:  "poured into the holes of
earthworms [it] will draw them forth and...fisherman and anglers have
use this feate to baite their hooks."

The value of _Cannabis_ in folk medicine has clearly been closely tied
with its euphoric and hallucinogenic properties, knowledge of which may
be as old as its use as a source of fiber.  Primitive man, trying all
sorts of plant materials as food, must have known the ecstatic
hallucinatory effects of Hemp, an intoxication introducing him to an
other-worldly plant leading to religious beliefs.  Thus the plant early
was viewed as a special gift of the gods, a sacred medium for communion
with the spirit world.

Although _Cannabis_ today is the most widely employed of the
hallucinogens, its use purely as a narcotic, except in Asia, appears not
to be ancient.  In classical times its euphoric properties were,
however, recognized.  In Thebes, Hemp was made into a drink said to have
opium-like properties.  Galen reported that cakes with Hemp, if eaten to
excess, were intoxicating.  The use as an inebriant seems to have been
spread east and west by barbarian hordes of central Asia, especially the
Scythians, who had a profound cultural influence on early Greece and
eastern Europe.  And knowledge of the intoxicating effects of Hemp goes
far back in Indian history, as indicated by the deep mythological and
spiritual beliefs about the plant.  One preparation, Bhang, was so
sacred that it was thought to deter evil, bring luck, and cleanse man of
sin.  Those treading upon the leaves of this holy plant would suffer
harm or disaster, and sacred oaths were sealed over Hemp.  The favorite
drink of Indra, god of the firmament, was made from _Cannabis_, and the
Hindu god Shiva commanded that the word Bhangi must be chanted
repeatedly during sowing, weeding, and harvesting of the holy plant.
Knowledge and use of the intoxicating properties eventually spread to
Asia Minor.  Hemp was employed as an incense in Assyria in the first
millennium B.C., suggesting its use as an inebriant.  While there is no
direct mention of Hemp in the Bible, several obscure passages may refer
tangentially to the effects of _Cannabis_ resin or Hashish.

It is perhaps in the Himalayas of India and the Tibetan plateau that
_Cannabis_ preparations assumed their greatest hallucinogenic importance
in religious contexts.  Bhang is a mild preparation:  dried leaves or
flowering shoots are pounded with spices into a paste and consumed as
candy -- known as _maajun_ -- or in tea form.  Ganja is made from the
resin-rich dried pistillate flowering tops of cultivated plants which
are pressed into a compacted mass and kept under pressure for several
days to induce chemical changes; most Ganja is smoked, often with
Tobacco.  Charas consists of the resin itself, a brownish mass which is
employed generally in smoking mixtures.

The Tibetans considered _Cannabis_ sacred.  A Mahayana Buddhist
tradition maintains that during the six steps of asceticism leading to
his enlightenment, Buddha lived on one Hemp seed a day.  He is often
depicted with "Soma leaves" in his begging bowl and the mysterious
god-narcotic Soma has occasionally been identified with Hemp.  In
Tantric Buddhism of the Himalayas of Tibet, _Cannabis_ plays a very
significant role in the meditative ritual used to facilitate deep
meditation and heigten awareness.  Both medicinal and recreational
secular use of Hemp is likewise so common now in this region that the
plant is taken from granted as an everyday necessity.

Folklore maintains that the use of Hemp was introduced to Persia by an
Indian pilgrim during the reign of Khrusu (A.D. 531-579), but it is
known that the Assyrians used Hemp as an incense during the first
millennium B.C.  Although at first prohibited among Islamic peoples,
Hashish spread widely west throughout Asia Minor.  In 1378, authorities
tried to extirpate Hemp from Arabian territory by the imposition of
harsh punishments.  As early as 1271, the eating of Hemp was so well
known that Marco Polo described its consumption in the secret order of
Hashishins, who used the narcotic to experience the rewards in store for
them in the afterlife.  _Cannabis_ extended early and widely from Asia
Minor into Africe, partly under the pressure of Islamic influence, but
the use of Hemp transcends Mohammedan areas.  It is widely believed that
Hemp was introduced also with slaves from Malaya.  Commonly known in
Africa as Kif or Dagga, the plant has entered into primitive native
cultures in social and religious contexts.  The hotentots, Bushmen, and
Kaffirs used Hemp for centuries as a medicine and as an intoxicant.  In
an ancient tribal ceremony in the Zambesi Valley, participants inhaled
vapors from a pile of smoldering Hemp; later, reed tubes and pipes were
employed, and the plant material was burned on an altar.  The Kasai
tribes of the Congo have revived an old Riamba cult in which Hemp,
replacing ancient fetishes and symbols, was elevated to a god -- a
protector against physical and spiritual harm.  Treaties are sealed with
puffs of smoke from calabash pipes.  Hemp-smoking and Hashish-snuffing
cults exists in many parts of east Africa, especially near Lake Victoria.

Hemp has spread to many areas of the New World, but with few exceptions
the plant has not penetrated significantly into many native American
religious beliefs and ceremonies.  There are, however, exceptions such
as its use under the name Rosa Maria, by the Tepecano Indians of
northwest Mexico who occasionally employ Hemp whem Peyote is not
available.  It has recently been learned that Indians in the Mexican
states of Veracruz, Hidalgo, and Puebla practice a communal curing
ceremony with a plant called Santa Rosa, identified as _Cannabis
sativa_, which is considered both a plant and a sacred intercessor with
the Virgin.  Although the ceremony is based mainly on Christian
elements, the plant is worshiped as an earth diety and is thought to be
alive and to represent a part of the heart of God.  The participants in
this cult believe that the plant can be dangerous and that it can assume
the form of a man's soul, make him ill, enrage him, and even cause death.
Sixty years ago, when Mexican laborers introduced the smoking of
Marihuana to the United States, it spread across the south, and by the
early 1920s, its use was established in New Orleans, confined primarily
among the poor and minority groups.  The continued spread of the custom
in the United States and Europe has resulted in a still unresolved
controversy.

_Cannabis sativa_ was officially in the United States Pharmacopoeia
until 1937, recommended for a wide variety of disorders, especially as a
mild sedative.  It is no longer an official drug, although research in
the medical potential of some of the cannabinolic constituents or their
semi-synthetic analogues is at present very active, particularly in
relation to the side-effects of cancer therapy.

The psychoactive effects of _Cannabis_ preparations vary widely,
depending on dosage, the preparation and the type of plant used, the
method of administration, personality of the user, and social and
cultural background.  Perhaps the most frequent characterisitic is a
dreamy state.  Long forgotten events are often recalled and thoughts
occur in unrelated sequences.  Perception of time, and occasionally of
space, is altered.  Visual and auditory hallucinations follow the use of
large doses.  Euphoria, excitement, inner happiness -- often with
hilarity and laughter -- are typical.  In some cases, a final mood of
depression may be experienced.  While behavior is sometimes impulsive,
violence or aggression is seldom induced.

In relatively recent years, the use of _Cannabis_ as an intoxicant has
spread widely in Western society -- especially in the United States and
Europe -- and has caused apprehension in law-making and law-enforcing
circles and has created social and health problems.  There is still
little, if any, agreement on the magnitude of these problems or on their
solution.  Opinion appears to be pulled in two directions:  that the use
of _Cannabis_ is an extreme social, moral, and health danger that must
be stamped out, or that it is an innocuous, pleasant pastime that should
be legalized.  It may be some time before all the truths concerning the
use in our times and society of this ancient drug are fully known.
Since an understanding of the history and attitudes of peoples who have
long used the plant may play a part in furthering our handling of the
situation in modern society, it behooves us to consider the role of
_Cannabis_ in man's past and to learn what lessons it can teach us:
whether to maintain wise restraint in our urbanized, industrialized life
or to free it for general use.  For it appears that _Cannabis_ may be
with us for a long time.

Picture excerpts:
This miniature is from a fifteenth-century manuscript of Marco Polo's
travels depicts the Persian nobleman Al-Hassan ibn-al-Sabbah, who was
known as the Old Man of the Mountain, enjoying the artificial paradise
of Hashish eaters.  His followers, known as _ashishins_, consumed large
amounts of _Cannabis_ resin to increase their courage as they
slaughtered and plundered on behalf of their leader.  The words
_assassin_ and _hashish_ were derived from the name of this band.

The Cuna Indians of Panama use _Cannabis_ as a sacred herb.  This mola
of applique work depicts a Cuna council meeting.  An orator is shown
adressing two headmen, who lounge in their hammocks and listen
judiciously; one smokes a pipe as he swings.  Spectators wander in and
out, and one man is seen napping on a bench.

The Cora Indians of the Sierra Madre Occidental of Mexico smoke
_Cannabis_ in the course of their sacred ceremonies.  Rarely is an
introduced foreign plant adopted and use in indigenous religious
ceremonies, but it seems that the Cora of Mexico and the Cuna of Panama
have taken up the ritual smoking of _Cannabis_, notwithstanding the fact
that, in both areas, it was brought in by the early Europeans.

In the nineteenth century, a select group of European artists and
writers turned to psychoactive agents in an attempt to achieve what has
come to be regarded as "mind-expansion" or "mind-alteration."  Many
people, such as the French poet Baudelaire, believed that creative
ability could be greatly enhanced by the use of _Cannabis_.  In fact,
Baudelaire wrote vivid descriptions of his personal experiences under
the influence of _Cannabis_.  At the upper left is Gustave Dore's
painting _Composition on the Death of Gerard de Nerval_, inspired
probably by the use of _Cannabis_ and Opium.  At the upper right is a
contemporary American cartoon humorously epitomizing the recurrence of
this belief (it shows caveman around a fire, one saying "Hey, what is
this stuff?  It makes everything I think seem profound.").  It was not
only among the French _literati_ that psychoactive substances raised
expectations.  In 1845, the French psychiatrist Moreau de Tours
published his investigation of Hashish in a fundamental scientific
monograph _Du hachisch et de l'alienation mentale_.  Moreau de Tours's
scientific study was on the effects of _Cannabis_. He explored the use
of this hallucinogen in Egypt and the Near East and experimented
personally with it an dother psychoactive plant substances.  He
concluded that the effects resemble certain mental disorders and
suggested that they might be used to induce model psychoses.

This marvelous experience often occurs as if it were the effect of a
superior and invisible power acting on the person from without....This
delightful and singular state...gives no advance warning.  It is as
unexpected as a ghost, an intermittent haunting from which we must draw,
if we are wise, the certainty of a better existence.  This acuteness of
though, this enthusiasm of the senses and the spirit must have appeared
to man through the ages as the first blessing. _Les Paradis Artificiels_
Charles Baudelaire